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Korean Contemporary Artists Series Choi Jong Tae Retrospective

  • 2015-09-01 ~ 2015-11-29
  • Gwacheon Gallery 2

Exhibition Overview

Korean Contemporary Artists Series Choi Jong Tae Retrospective
Choi Jong Tae, <Standing Figure>, 1968
Choi Jong Tae, , 1968
Choi Jong Tae, <Face>, 1975
Choi Jong Tae, <Face>, 1975
Choi Jong Tae, <Face>, 1985
Choi Jong Tae, <Face>, 1985
Choi Jong Tae, <Statue of the Virgin Mary>, 1988
Choi Jong Tae, <Statue of the Virgin Mary>, 1988
Choi Jong Tae, <Two People>, 2012
Choi Jong Tae, <Two People>, 2012
Choi Jong Tae, <Thinker>, 2012
Choi Jong Tae, <Thinker>, 2012
Choi Jong Tae, <Longing for Home>, 1970
Choi Jong Tae, <Longing for Home>, 1970
Choi Jong Tae, <Face>, 1990s
Choi Jong Tae, <Face>, 1990s

Choi Jong Tae Retrospective is organized as part of the Korean Contemporary Artists Series with a focus on highlighting the practice of a great artist in the field of sculpture. Choi Jong Tae has been an important figure in the Korean contemporary sculpture, making great contributions to the modernization and nativization of religious sculpture in Korea. The current exhibition surveys the life and art of the artist through a comprehensive investigation of his practice since the 1960s to the present. Such way of presentation is intended to work on two horizons. One is to conduct an in-depth research of the artistic achievement made by an individual artist. Another is to introduce contemporary sculpture of sacred statues, an authentic branch of art within Korean contemporary sculpture, to the audience of the exhibition.

Born in 1932 in Daejeon, South Korea, Choi spent his early years when the country was occupied by Japan and became independent. Although it was a depressive and chaotic period, it has been a source of inspiration for Choi. One can find such tendency in a sculpture titled Longing for Home. The work embodies the artist's sincere yearning for escaping from the insecure reality though it might be as temporary as he remembers his hometown where he spent his childhood. A figure of a woman who is holding her hands together as she gazes afar, the work symbolically presents the origin of Choi's life and art. The work marks a turning point for Choi as an artist that had always been yearning for the pure, innocent years in his life. With Longing for Home, he turned to the pursuit of the origin and root through his artistic practice.

For Choi, the fundamental questions on life, religion, and art have been important themes throughout his life. When he was studying at a university, he had a deep interest in the Buddhist philosophy as well as the Korean traditional aesthetics that include folk painting and totems. After graduating from the university in 1958, Choi started his artistic career in the 1960s and 70s. He was consistent in creating human figures, employing a way of expression that was controlled in moderation. In fact, the same period was when abstract art gained currency in the Korean art scene. Abstract art had such great influence that most artists could not resist following the trend in their own practice. Within such context, Choi followed his own way. He did not present a variation of the figurative. Rather, he created figurative works that crossed the boundary between the figurative and abstract. His continuous effort in investigating different forms and figures led him to establish a solid figurative vocabulary in the 1980s.

His artistic agony on eternity and essence was a question that no mentors in reality could solve. After attempting to find answers to his questions through different teachings and encounters, Choi entered the Catholic through baptism after he graduated from the university. Since then, religion has been an aim of his life and a different representation of art. Through the 1970s and in the subsequent decade, Choi developed a practice of sacred statues and religious sculpture. Through the practice, he substantially realized the nativization of Catholic religious sculpture. What have enabled Choi to make such achievement are his deep understanding of other religions, especially the Buddhist doctrine, and admiration for the figurative beauty of Buddhist art exemplified in figures of Pensive Bodhisattva or the statue of Buddha in Seokguram Grotto. The reason Choi could continue developing the movement to nativize religious art lied in the very point at which he refused to limit himself in the conventional realm of a specific religion, namely the Catholic Church.

Since the 1990s, through the 2000s, and until now, Choi has been consistent in his figurative language that appropriates concise, simple lines, solid figures with frontality, and shapes that are beyond the boundary of the figurative and abstract. In addition to the exceptional talent in sculpture, Choi is also distinguished in his superb artistry in diverse artistic mediums and methods such as pastel, drawing, printmaking, Oriental ink, and watercolor. In his work, Choi undoubtedly maintains a cautious stance towards the customary logic of division and exclusion. Choi's art is often compared to a passage towards seeking the truth in today's world that is filled with dismal phenomena such as the depressive mood of postmodern era, compulsion and despair, psychological devastation and extreme fanaticism, the ontological crisis of art, and the conceptual delusion in such crisis. In the face of the phenomena that require us to come up with an answer, the current exhibition attempts to provide an opportunity to encounter the other side of life by introducing the spiritual values and depth deeply embedded in Choi Jong Tae's world of art.

  • Period
    2015-09-01 ~ 2015-11-29
  • Organized by/Supported by
    MMCA
  • Venue
    Gwacheon Gallery 2
  • Admission
    2,000won
  • Artist
    Choi Jong Tae
  • Numbers of artworks
    Sculpture and Painting, about 200 pieces